Mark 10:35-45
October 18, 2015
Henri Nouwen who was a wonderful
priest and author wrote a very wise thing
"The
long painful history of the church
is the
history of people ever and again tempted
to choose
power over love, control over the cross,
being the
leader over being led by God."
This has
been the churches temptation
and the people of Christ have given into it:
the Spanish Inquisition,
Early Calvinism, burning people at the stake,
even Luther gave into this temptation
when he was asked what to do about
the peasant uprising
in order to support his own theological
premise of the two kingdoms,
told the governers that they had the
right and even the obligation to kill
those peasants. And they did.
He chose control over the cross.
Power over love.
There are endless examples.
And this was James and John’s temptation too.
Jesus has just told the
disciples that he’s going to be
arrested, tortured and killed by the authorities.
And still James and John, the Sons of Thunder
come up to Jesus and ask him
if Jesus can promise them the corner
office and the best parking spaces in heaven.
It might seem like a
small, harmless request,
but that’s how these temptations work.
The devil would love
nothing more
than if we kept everything we had and earned
for ourselves, if we hoarded every bit of
power, and success, and money and
surrounded ourselvse with it, bragged about it
and lorded it over everyone else to get our way.
We know many people who give into that temptation.
But the gospel requires
that we let go of things.
Last week, the rich man was told to let go of
his possessions and give them away,
we’re told to give up our
grudges and choose forgiveness,
and this week the gospel asks us to
give up our place on the ladder of success
for the good of others.
The greatest temptation
for every leader,
especially leaders who work for the public good
and for the oppressed
is the temptation to only
work for their own success and comfort.
At some point in any
great leader’s life,
The establishment always offers something
that is hard to refuse.
Just like Jesus was tempted in the wilderness
they are offered that high paying job,
the safety of them and their family,
the promise of temporary riches.
In 1962, at a
particularly stressful
and hopeless time early in the civil rights
movement, Martin Luther King
was offered a job as Chief Empresario
and around the world lecturer
for the Sol Hurok agency,
a kind of world wide talent agency.
He was guaranteed a salary of $100,000,
still alot of money today.
After threats to his
family, time in jail
and the long road ahead, I’m sure this
was very tempting to him.
It’s said he thought for a long time
about it, but he obviously refused and
recommitted to the movement he was called to.
The devil would love it
if he took that path.
Others in the movement probably took that path.
But Jesus says that’s not the way
the way to real greatness is to be a servant to others.
The real path to power
is to get power and to give it away.
Some Christians are
uncomfortable
with the concept of power.
We have interpreted Jesus words
to mean that we should never strive to be the best,
never achieve, never be better than anyone else
that we should be the world’s doormat.
But this is not useful for the Kingdom.
Power is a gift to us, it
is an opportunity.
Power is a useful thing.
We’re not asked to shirk it off or refuse it.
We’re asked to take it and use it – for the good of others.
We’re asked to take it and use it – for the good of others.
When we think of Mother
Theresa,
we mostly think of her in the streets and slums
working with the poorest people in India.
But Mother Theresa was a very powerful woman too.
When she needed more funding for her causes,
she would get on a plane, fly first class,
assemble a meeting of high powered CEO’s
and executives and sit down in a chair,
look them in th eye and tell them
“I need your money to do my work.“
And when they would offer her some
she would say,“No, that’s not enough. I’ll wait.“
That’s no door mat.
That’s power. but it’s power for the sake of others.
As Christians, we don’t need to under-achieve.
We don’t need to be door mats.
If it’s in your heart and personality,
rise to the top of your profession
Be the best you can, be the
supervisor,
the principal, the district president.
But our greatness is found when we use
that power to make sure the employees
who work for you are being treated
respectfully
and clients are being treated well.
Christians can be elected officials
But their real greatness is found when
they
use their power for the good of
all people, even those who can’t vote
like homeless people or people who
have been in prison.
Christians can make a lot of money,
But our real riches are found when we
don’t just keep all that for
ourselves.
but when we use it to set people free.
And as a church, we can be great and big and
strong
and full of people and have lots of
power and influence
But our greatness as a church is only
found when
we use that power and influence for
others
to speak up against injustice,
violence, war
and all those things that oppress the
least among us.
Real power is found in giving our power away.
I love what’s happening to Mark Zuckerberg,
the young man who invented Facebook.
Mark Zuckerberg, founder of Facebook, visits prisoners at San Quentin Prison |
At first he kind of seemed like this
selfish, smarmy kid
who was just going to use his sudden wealth
for his own purposes.
But that’s been changing,
I just read a new story that
said that
he read the book
“the New Jim Crow” a book about
how the war on drugs
and our nation’s prison
system
has replaced racial segregation
in
this country.
Now he says he’s using his voice and
power
to work for prison reform in the US.
Kind of like Bill Gates, the richest man in
the world,
who about 20 years ago said that he
felt no need to
give any of his money away,
now, he’s kind of his own World Health
Organization,
using his power for the good of
millions of people.
Or Warren Buffett the billionaire who started
to challenge other billionaires to
give away
half of their riches to worthy
organizations.
It’s like these people get to a certain
outrageous point of wealth and they
go, Is that all there is?
I have everything I could ever want, now
what?
They may not even be Christians,
but they really understand the
paradox that Jesus gives us here:
To be great, serve others.
The way to get more is to give it
away.
Or as we’re focusing on in our
worship:
Less is more.
Less is more.
The more we give away, the more we have.
The more we give away our power,
the stronger we grow.
The more money we give away, the
richer we really are.
Not necessarily monetarily,
but in those ways that can’t be
counted.
Less is more.
We follow someone who could
have had
all the power in the world,
who could have lived in palaces,
who could have lived a pleasant life
with riches and comfort and personal, inner peace.
But instead he used his
power for the good of others,
he used his power to heal, to forgive,
to set captives like us free from ourselves
and the prisons we make.
Jesus could have had anything in the world,
but he gave his whole life for us.
God gave God’s whole self away.
And God gets all the glory.
Let’s pray: God help us
to be the best we can be.
And help us to use what we have in service to you
And help us to use what we have in service to you
and in service to others.
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