Luke 21:25-36
Every time I’m in a
bible study
or reflection on any of these apocalyptic
readings that mention all kinds of world
events happening at once that cause
fear and foreboding and stress and confusion
we always say the same thing
“This reading is really appropriate right now”.
So, it might be
redundant,
but I’ll say it again,
“This reading is really appropriate
right now.”
I mean the list is too long,
I’m sure I’ll forget something:
Islamic terrorism, Christian terrorism, race relations,
droughts, floods, other natural disasters,
disputes between countries, inside countries.
Huge big world engulfing events,
and small personal, terrible tragedies.
The signs seem to be there.
The reality may be
that maybe
the world is always on the brink of destruction.
There has always been one natural or human disaster or
another
that make these readings just really appropriate at any
time.
Life on this planet can be exhausting.
One option we have I guess,
is to ignore the outside world
forget about geo-political events,
things happening in other cities or countries,
just worry about ourselves,
and our families and our immediate neighbors.
This is actually an
option that Christians have taken.
We have the extreme example in the Amish
who don’t engage in the world
and don’t yield to modern conveniences or temptations
But other Christian
groups have asked the same question
should Christians hold office? should we vote?
should we put ourselves outside the events of the rest of
the world?
The logic being that as Christians, we know
that we are not of this world, that
Our kingdom is God’s kingdom and no matter what happens,
we’re just called to live our lives and
pass through here as unaffected observers.
We see this lived out
popularly today in churches
who mostly focus on self-improvement and
personal prosperity, home, family and personal happiness.
No matter what’s going on in the world, just keep
my family safe and protected and I will keep
the joy of Christ in your heart and a smile on your face.
These are very popular these days.
It’s kind of the mega-church way of being.
I actually understand
where that’s coming from,
But I don’t think that view is completely genuine to who
Jesus was.
Another option that people have taken
is to be hyper-aware.
To watch for every sign, every political
and world event is a sign
of God’s judgment and displeasure
Every day feels like it’s closer to the end
every sermon is a tale of caution,
and is there to assign blame and inspire
fear and dread in the
hearer.
This group engages in
politics for a particular
idealistic religious outcome, some even hoping that
more destruction and pain will somehow bring
Christ’s return faster.
Pat Robertson and
that man and woman
who come on TV late at night and talk about
their take on news events in the world
take this view of world events.
I can possibly
understand where this comes from too,
but I don’t think this is completely genuine to
what Jesus tells us to do.
In the Gospel for today, Jesus tells us to
Be
alert at all times,
Not to bury our head in the sand
and avoid the world.
And that makes sense.
Jesus became incarnate in our world
Jesus became human to be with us
to live with us and suffer the same things we do.
He was not just an
unaffected observer
the world who kept to himself and his family
and avoided political or world events.
But he didn’t just
watch and say,
Look out, that’s not good, this is the end of the world
here.
He got involved, he commented on the political systems,
he preached about the religious systems,
he went around the systems and through the systems
started his own system of forgiveness and love
and eventually was a victim of the systems of this world.
So, I think we’re
supposed to engage,
as much as Jesus did, not just as casual observers,
or hyper vigilant worriers
We’re supposed to notice the signs,
look at the world with a critical eye,
look through even terrible events and
see God’s presence and work all around us.
But when we see these
events,
the signs in the stars and moons and
the roaring of the seas and the distress in the nations,
as terrible as they might be,
we’re told to “stand up and raise our heads
because our redemption is drawing near.”
In other words, we’re not supposed to
face these things with fear and
hysteria,
but with confidence, always knowing
that
whatever happens, God is with
us.
God will be with us. God will
not leave us.
As we watch the world on the brink of destruction every
day,
Jesus wants us to “stand up
straight and raise our heads”
Jesus doesn’t want us to forget
what we’ve
learned, what we believe, and
what we value.
Jesus doesn’t want us to let
fear dictate our words and actions.
“Do not be afraid”
Jesus says this more times
than anything else in the
scriptures.
Because he knows how strong fear
can be.
He knows how fear can change
people
how it can make us react instead
of act,
how it can make us do things we
wouldn’t
normally do and we’re not proud
of later.
Over the last couple of weeks, in response to the
terrorist activity in Paris, many American
governors in the US announced that they would not be
accepting refugees into their states.
Just four days after the attacks in Paris,
Ohio passed a resolution not to accept Syrian refugees.
Senators voted to add extra red tape
to the process of refugees from Syria resettling in the US
almost ensuring that they would not be able to get it.
We already were only
allowing a small number of
immigrants and refugees to come into our country.
The number has been dramatically reduced since the fear of 9-11.
These resolutions would make it almost impossible
for refugees - people
escaping wars and destruction - to settle here.
And the governors and
senators were just reacting
to the initial fear of the American people because
a majority of Americans polled said they would want
to restrict the number of refugees coming into the country.
All because of our fear.
Most pastors and religious leaders have been
disturbed by this series of reactions, and rightfully so I
think.
Because it’s not just about refugees and people in need,
There are lots of injustices in the world to be riled up
about -
This is about ourselves, selling our values and our souls
out to fear.
We are Americans,
a country of immigrants and
refugees.
All of our ancestors -- unless we’re Native Americans,
at one time, left bad situations in our home countries
and came to the United States hoping for a better life.
We’ve proudly quoted the poem that’s quoted
on the side of the
Statue of liberty:
“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed, to me:
I lift my lamp beside the golden door.”
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed, to me:
I lift my lamp beside the golden door.”
Can we only quote this ironically now?
And most of this
country, and definitely most of the
people who have been elected into
the house and senate and governors are Christian.
A religion that
outlines again and again for us,
Welcome the alien and the stranger,
For you were once aliens in the land of Egypt.
I was a stranger and you welcomed me,
show hospitality to strangers.
Are we only supposed
to live by those values
when things are going perfectly well?
or are we supposed to live by our values
in difficult and scary times too?
We are nestled right now between two holidays
Thanksgiving and Christmas.
On Thanksgiving we celebrate
the refugees who came to America
from European countries and were welcomed
by those Native to this country.
And on Christmas, we
watch as
a middle eastern family shuttles around without a home,
dragged around by government bureaucracy,
and has to have their first child in a cave with animals.
And then we watch as
they take their
little child and run off to Egypt to escape
a crazed power-hungry leader
who doesn’t care who he kills in the process.
That little child grew up to be the savior of the world.
And our savior tell
us, “Hold your head up.”
Do not let your fear dictate your values.
Just remember when you see these things,
“Your redeemer is near” God is always with us.
That’s why we can be both incarnate in the world
and observers of the world.
Not hysterical at every passing event,
but staying true to what Jesus has taught
and what God has created us to be.
Our theme for Advent is “Get Ready”
we get ready for Christmas with lists
and recipes and plans,
but Getting Ready for the coming of Jesus is simpler.
Getting ready for the coming of Jesus
means a constantly remind ourselves
what we already know:
That we are all sisters and brothers
That we are all children, loved, blessed, and forgiven by God.
It means reminding ourselves over and over again
It means reminding ourselves over and over again
what we value and hold true.
And remembering
that no matter what happens in this world,
that God is always with us.
You are getting really good at this preaching thing. Thank You!
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