John 2: 1-11
January 17, 2010
Epiphany 2
In my position, I’ve seen quite a few weddings.
from an assortment of families and situations.
Some wedding
celebrations just click and everything is great
The Wedding at Cana Nicholas Correa, 1670 |
My own wedding was very fun, people still talk about it.
Soupy Sales came to our wedding.
(if you don’t know who that is, ask your parents or maybe your grandparents.)
Some weddings have
snags and the mood of the party
and can’t seem to recover.
Apparently running out of wine
is one of those snags in Jesus time.
Now we might not find that to be unrecoverable
but in Jesus time running out of wine would mean running
out of good spirits for the marriage.
A shame to the people throwing the wedding.
Bad luck for the couple.
Bad luck for the couple.
It would have been a cause of gossip for the new family.
And at this time, the best man can’t just drive down
to the liquor store and buy another case.
A big social faux pax.
But still and all, preventing
social faux paxs
might not seem like it’s at the top of important
miracles for Jesus to get done in this world.
But like the feeding
of the five thousand,
when we deal with miracles of Jesus
we can’t just look at what’s being done,
we have to look at what it means,
what does Jesus show us with this miracle.
One of the more significant details
is that the miracle starts with six water jars.
It says they’re jars for the rite of purification,
something that the people listening
would have been familiar with.
The rite of
purification before an event
was more than just washing hands for cleanliness,
this was long before there was an understanding
that germs cause illnesses.
Purification was
about preparing yourself
spiritually for an interaction with God.
Metaphorically cleansing yourself of the profane
to prepare to ascend to the sacred.
It’s at the root of our own ritual of baptism
And, like our own
rituals, sometimes
we can lose sight of the purpose of them.
The ritual can be followed without joy
without feeling it can become a thing you do, a check off
the box.
Eventually it becomes empty.
And apparently it had. The jars were empty.
Metaphorically and literally.
Throughout the gospel
of John,
John writes about hand cleaning and rituals a lot.
They are never ridiculed, but as he refers to them,
they seem to belong to the past
been replaced by a new order of grace
a new kind of purification.
And that’s what Jesus is doing here.
Jesus takes these jars of ritual
these empty jars that divide
between clean and unclean,
that separate the sacred from the unsacred,
and makes a new thing.
Jesus doesn’t make a bad thing good.
He makes a good thing better.
He makes something
that
doesn’t separate people,
but links all the guests together,
something that is full of spirits, and spirit,
Jesus takes the empty jars
and makes it a celebration.
We are now all
purified by the wine
that Jesus shares with us, his own
body and blood and soul and life.
From this miracle, we see
Being a follower of Jesus is
less
about counting and separating and rituals
and more about celebration and joy.
Jesus brings life to
our party.
The grace of God is not just about providing
the minimal for us to survive,
it’s not just about forgiving our sins
so we don’t get punished.
Grace is about giving
us more than that
more than we ever knew we deserved
it’s about abundance.
More than enough for everyone.
But where has
this joy gone,
where is the party atmosphere?
For some Christianity is anything but a celebration.
Somewhere along the line,
we’ve forgotten about this miracle and invitation
to be guests at the party,
And we started
counting the sins again,
Dividing the clean from the unclean
counting the places in heaven
and deciding there’s not enough for everyone.
Grace and abundance are scary.
We like a little moderation in all thing
We’d even like to see God follow some sensible rules too.
So we tried to control and forgotten to celebrate.
So we tried to control and forgotten to celebrate.
But Jesus is always
making the old new again,
every day, we can bring our empty
jars to him, and Jesus will fill them
with new Spirit, new hope, new life.
Jesus is always starting his ministry again,
Jesus is always turning the water into wine.
There is always more and
the best is at the end.
Every day with Jesus,
our eyes are open and we understand
more of what Jesus is trying to tell us and who Jesus is.
This is the first
sign of Jesus ministry
the first glimpse of the reign of God come to earth.
And for first sign of his ministry, Jesus didn’t call a
meeting,
he didn’t scold or reprimand, or sit solemnly.
Jesus ministry started at a party.
And from that we learn one simple thing:
Jesus brings life .
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