Monday, February 24, 2014

Love Your Enemies


Matthew 5:38-48
2-23-14
Rev. June Wilkins

Again, we’re hearing Jesus 
Sermon on the Mount
This is the last installment for us on Sundays,
There’s a two more chapters of it beyond this
if you care to take a look at it.

The expectations of the blessed ones are high
We are supposed to be a light to the world and
in Jesus sermon, last week we heard
how God has hopes for our relationships
with our friends and relatives
and wants us to work on problems in
those relationships.

And this week,
Jesus says one of the most radical things ever
Jesus says, “love your enemies, pray for those who persecute you.”

Reconciling with a friend or relative is one thing,
but this is a whole new level.
“Love your enemies, pray for those who persecute you”
I think we would find it pretty shocking
if we hadn’t heard it a million times already.
And if we actually did it, it would truly set Christians
apart from the rest of the world

I think Christians agree to this in theory,
but when we start thinking about real situations we struggle.
So if someone does something to me, I don’t fight back?
If someone yells at me, or hits me, or hits my family,
I’m just supposed to turn the other cheek?
If someone bombs us, we have every right
even a responsibility to bomb them too, right?
If someone says something bad about me,
I’m going to say something bad about them.
It’s the cycle of violence that has plagued this
world since the beginning of time

Jesus starts off today by saying:
“You have heard it said, an eye for an eye, a tooth for a tooth.”
This was actually from the old Testament
The original Exodus law (21:24-25) reads
"eye for eye, tooth for tooth, hand for hand,
foot for foot, burn for burn, wound for wound, stripe for stripe."  

The original purpose of this law was to not to say that you had to take revenge if someone did something to you
but it was to curb excessive retaliation.
If someone in your family loses an eye,
that does not mean you can cut off the head of the perpetrator.
It’s about using justified violence, violence that fits the offense.

The next part is usually translated
“do not resist an evil-doer” or “do not resist evil”.
Well, Jesus resisted evil all the time, so what does he mean?
The word translated as resist in Greek is antistenai
and it was usually used to refer to armed fighting.
So a better translation would be : “Do not violently resist evil."
Do not violently resist violence.
Figure out another way to resist

Jesus isn’t changing the law here,
Jesus is taking it up a notch.
Jesus takes this rule that was meant to stop escalation
of violence and pushes it further.
Jesus is saying that blessed people
don’t even use justified violence.

The usual response to this is that if we
Don’t return violence for violence
if we loved or respected our enemies,
everyone would just take advantage of us,
steam-roller over us, that we will be door-mats.

We like to think that there’s only two ways to respond
to evil or violence or wrong-doing  --
Retaliate or ignore it.
But Jesus outlines a third:
Resisting without violence.

Jesus says,
If anyone strikes you on the cheek, offer the other one also.
And if someone takes your coat, then give them your shirt too.
These are not actions of passiveness,
These are acts of defiance.

Turning the other cheek is an act of defiance, not weakness.
Jesus didn’t say cower until they hit you again.
Jesus said turn the other cheek, offer it to them.
It is showing the other person that you
have not been reduced by their actions.
And if they wanted to humiliate you by taking your coat
then you show them that the
coat didn’t matter and give the shirt too.
Let them see you walking around in your underwear.

Jesus advocates standing up and showing
the enemy their wrongdoing by offering more.
Jesus advocates not reacting in fear,
but acting with the confidence and power of God.
Jesus advocates not getting
caught up in this endless cycle of escalating violence,
but exposing it for the activity that it is.

Martin Luther King Jr. took the power of this
seriously, they were the guiding principle of the civil
rights movement he led,
he did it himself, he lived it, and it worked.
When people saw protestors on TV getting hit with
the spray of hoses and attacked by police dogs,
and not retaliating, it didn’t show the
weakness of the protestors, it showed the
weakness of their enemies.
It was powerful, more powerful than seeing a another fight.
It showed that loving our enemies
is more powerful than hating them.

When Martin Luther King preached
on this part of Jesus sermon at his church,
and talked about the power of loving our enemies,
He told this story about Abraham Lincoln.

When Lincoln was running for president,
there was a man named Edwin Stanton
who ran all around the country talking about Lincoln.
He said a lot of bad things about Lincoln,
He was an abolitionist and he thought Lincoln was too weak.
He said a lot of unkind things.
Sometimes he would even talk about Lincoln’s looks
saying, "You don’t want a tall, lanky,
ignorant man like this as the president of the United States."
He wrote and spoke and went on and on.

Finally, Lincoln was elected and when he had to choose
his cabinet, he needed to choose a Secretary of War,
which is now secretary of defense, a very important
position that John Kerry holds now.
He looked all over and Lincoln chose Stanton.

And when Lincoln told his advisors and
they said to him: "Mr. Lincoln, are you a fool?
Do you know what Mr. Stanton has been saying about you?
Do you know what he has done, tried to do to you?
Do you know that he has tried to defeat you on every hand?
Did you read all of those derogatory
statements that he made about you?"
Abraham Lincoln said:
"Oh yes, I know about it; I read about it; I’ve heard him myself.
But after looking over the country,
I find that he is the best man for the job."

Mr. Stanton became Secretary of War,
and a few years later, Abraham Lincoln was assassinated.
Stanton was called to his death bed and as he died,
Stanton said the famous words, "Now he belongs to the ages."
And he also said,
"There lies the most perfect ruler of men the world has ever seen.”

Martin Luther King said,
"If Abraham Lincoln had hated Stanton,
if Abraham Lincoln had answered everything Stanton said,
Abraham Lincoln would have not
transformed and redeemed Stanton.
Stanton would have gone to his grave hating Lincoln,
and Lincoln would have gone to his grave hating Stanton.
But through the power of love,
Abraham Lincoln was able to redeem Stanton."

I would also add that Lincoln was redeemed
by his own choice to love instead of hate.
 
Our enemies are redeemed by love.
We are redeemed by our love.
The world is redeemed by love.

How can we make those decisions to love instead of hate?
To pray for those who do us wrong?
In the grocery store, while we’re driving?
Can we pray for politicians we don’t agree with?
Can we pray for those who have treated us badly?
Those who have betrayed us?
Those who when we think of them and what they did
it makes our blood boil.
Can we pray for those people?
Can we pray even for people who resort to violence?
Murderers? Terrorists?
Who makes you the maddest? Pray for them now.
Not that they change, but that they would find peace
and joy and that no harm would come to them..
 
Love has an awesome power.
It is the power of God working in our world.
And Jesus has given it to us to use.
We are the blessed people,
we are the light of the world.
God means to use us to
redeem the world.

2 comments:

  1. This is the sermon I wanted to hear yesterday. (I was NOT preaching.) Love the clip from the Erlander book, too.

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  2. From my Sunday notes: Reject evil with our actions, not with anger or like action, but with the love and grace shown us in Christ. Treat those who would be our enemy, through there evil ways, with the power of love. We and the world are redeemed with that love.
    Only one misstep: Kerry is Secretary of State, Hagel is Secretary of Defense (formerly War).

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