Matthew
5:38-48
2-23-14
Rev. June
Wilkins
Sermon on the Mount
This is the last installment for us on
Sundays,
There’s a two more chapters of it beyond this
if you care to take a look at it.
The
expectations of the blessed ones are high
We are supposed to be a light to the world
and
in Jesus sermon, last week we heard
how God has hopes for our relationships
with our friends and relatives
and wants us to work on problems in
those relationships.
And this
week,
Jesus says one of the most radical things ever
Jesus says, “love your enemies, pray for those who persecute you.”
Reconciling
with a friend or relative is one thing,
but this is a whole new level.
“Love your enemies, pray for those who
persecute you”
I think we would find it pretty shocking
if we hadn’t heard it a million times
already.
And if we actually did it, it would
truly set Christians
apart from the rest of the world
I think
Christians agree to this in theory,
but when we start thinking about real situations
we struggle.
So if someone does something to me, I don’t
fight back?
If someone yells at me, or hits me, or hits
my family,
I’m just supposed to turn the other cheek?
If someone bombs us, we have every right
even a responsibility to bomb them too,
right?
If someone
says something bad about me,
I’m going to say something bad about them.
It’s the cycle of violence that has plagued
this
world since the beginning of time
Jesus starts
off today by saying:
“You have heard it said, an eye for an eye, a
tooth for a tooth.”
This was actually from the old Testament
The original Exodus law (21:24-25) reads
"eye for eye, tooth for
tooth, hand for hand,
foot for foot, burn for burn,
wound for wound, stripe for stripe."
The original purpose of this law
was to not to say that you had to take revenge if someone did something to you
but it was to curb excessive retaliation.
If someone in your family loses an eye,
that does not mean you can cut off the head of the perpetrator.
It’s about using justified violence, violence that fits the
offense.
The next
part is usually translated
“do not resist an evil-doer” or “do not
resist evil”.
Well, Jesus resisted evil all the time, so
what does he mean?
The word translated as resist in Greek is antistenai
and it was usually used to refer to armed fighting.
So a better translation would be : “Do not violently resist
evil."
Do not violently resist violence.
Figure out another way to resist
Jesus isn’t changing the law
here,
Jesus is taking it up a notch.
Jesus takes this rule that was meant to stop escalation
of violence and pushes it further.
Jesus is saying that blessed people
don’t even
use justified violence.
The usual
response to this is that if we
Don’t return violence for violence
if we loved or respected our enemies,
everyone would just take advantage of us,
steam-roller over us, that we will be
door-mats.
We like to think that there’s only
two ways to respond
to evil or violence or wrong-doing --
Retaliate or ignore it.
But Jesus outlines a third:
Resisting without violence.
Jesus says,
If anyone strikes you on the cheek, offer the
other one also.
And if someone takes your coat, then give
them your shirt too.
These are not actions of passiveness,
These are acts of defiance.
Turning the
other cheek is an act of defiance, not weakness.
Jesus didn’t say cower until they hit you
again.
Jesus said turn the other cheek, offer it to
them.
It is showing the other person that you
have not been reduced by their actions.
And if they wanted to humiliate you by taking
your coat
then you show them that the
coat didn’t matter and give the shirt too.
Let them see you walking around in your
underwear.
Jesus
advocates standing up and showing
the enemy their wrongdoing by offering more.
Jesus advocates not reacting in fear,
but acting with the confidence and power of
God.
Jesus advocates not getting
caught up in this endless cycle of escalating
violence,
but exposing it for the activity that it is.
Martin Luther
King Jr. took the power of this
seriously, they were the guiding principle of
the civil
rights movement he led,
he did it himself, he lived it, and it
worked.
When people saw protestors on TV getting hit
with
the spray of hoses and attacked by police
dogs,
and not retaliating, it didn’t show the
weakness of the protestors, it showed the
weakness of their enemies.
It was powerful, more powerful than seeing a
another fight.
It showed that loving our enemies
is more powerful than hating them.
When Martin
Luther King preached
on this part of Jesus sermon at his church,
and talked about the power of loving our
enemies,
He told this story about Abraham Lincoln.
When Lincoln
was running for president,
there was a man named Edwin Stanton
who ran all around the country talking about Lincoln.
He said a lot of bad things about Lincoln,
He was an abolitionist and he thought Lincoln was too weak.
He said a lot of unkind things.
Sometimes he would even talk about Lincoln’s looks
saying, "You don’t want a tall, lanky,
ignorant man like this as the president of the United
States."
He wrote and spoke and went on and on.
Finally, Lincoln was elected and
when he had to choose
his cabinet, he needed to choose a Secretary of War,
which is now secretary of defense, a very important
position that John Kerry holds now.
He looked all over and Lincoln chose Stanton.
And when Lincoln told his advisors
and
they said to him: "Mr. Lincoln, are you a fool?
Do you know what Mr. Stanton has been saying about you?
Do you know what he has done, tried to do to you?
Do you know that he has tried to defeat you on every hand?
Did you read all of those derogatory
statements that he made about you?"
Abraham Lincoln said:
"Oh yes, I know about it; I read about it; I’ve heard him
myself.
But after looking over the country,
I find that he is the best man for the job."
Mr. Stanton became Secretary of War,
and a few years later, Abraham Lincoln was assassinated.
Stanton was called to his death bed and as he died,
and a few years later, Abraham Lincoln was assassinated.
Stanton was called to his death bed and as he died,
Stanton said
the famous words, "Now he belongs to the ages."
And he also
said,
"There
lies the most perfect ruler of men the world has ever seen.”
Martin Luther King said,
"If Abraham
Lincoln had hated Stanton,
if Abraham
Lincoln had answered everything Stanton said,
Abraham
Lincoln would have not
transformed
and redeemed Stanton.
Stanton
would have gone to his grave hating Lincoln,
and Lincoln
would have gone to his grave hating Stanton.
But through
the power of love,
Abraham
Lincoln was able to redeem Stanton."
I would also add that Lincoln was redeemed
by his own
choice to love instead of hate.
Our enemies are redeemed by love.
We are
redeemed by our love.
The world is
redeemed by love.
How can we make those decisions to love
instead of hate?
To pray for
those who do us wrong?
In the
grocery store, while we’re driving?
Can we pray
for politicians we don’t agree with?
Can we pray
for those who have treated us badly?
Those who
have betrayed us?
Those who
when we think of them and what they did
it makes our
blood boil.
Can we pray
for those people?
Can we pray even
for people who resort to violence?
Murderers?
Terrorists?
Who makes
you the maddest? Pray for them now.
Not that they change, but that they would find peace
Not that they change, but that they would find peace
and joy and
that no harm would come to them..
Love has an awesome power.
It is the power of God working in our world.
It is the power of God working in our world.
And Jesus
has given it to us to use.
We are the
blessed people,
we are the
light of the world.
God means to
use us to
redeem the
world.
This is the sermon I wanted to hear yesterday. (I was NOT preaching.) Love the clip from the Erlander book, too.
ReplyDeleteFrom my Sunday notes: Reject evil with our actions, not with anger or like action, but with the love and grace shown us in Christ. Treat those who would be our enemy, through there evil ways, with the power of love. We and the world are redeemed with that love.
ReplyDeleteOnly one misstep: Kerry is Secretary of State, Hagel is Secretary of Defense (formerly War).