John 1:6-8, 19-28,
Advent 3, December 14, 2014
The incandescent bulb
was invented in the 1800’s
and the first commercial one
was made in about 1880
Since that time, most of
people can just walk a few feet
over to a wall and flip a
switch and their will be light.
And when you go to some
places at night now,
like Las Vegas, you wouldn't even know that it was dark out.
So until about a hundred years ago,
before the electric light was
invented,
In other words, for most of
the history of humanity
People had to burn oil or wax
for light.
The fire was unreliable and
dangerous
Darkness had much more
control over people’s lives.
For most people, things
stopped about every 12 hours,
sleepy or not, you couldn't do much work or go out.
Only the unsavory people would
come out at night.
Darkness could be dangerous.
And especially in the middle
of winter,
when the days were the shortest
The darkness was an
oppressive presence in people’s lives.
Of course there was that literal hope for the warmer
months
for more sunshine, and for
the longer days to come,
But the hope for the light to
overcome the darkness
is also a metaphor.
Darkness can mean many things:
sadness, injustice, disaster,
illness, oppression,
The feeling that the bad is
winning out
death, mourning, regret,
living in fear and dread,
with a lack of hope.
All of those things can be
darkness.
Our gospel today starts by saying:
“There was a man sent from God, whose name was
John.
7He came as a witness to testify to the light,
The true light, which enlightens everyone,
was coming into the world.”
The light is a metaphor too.
In Advent, we are waiting together for that
light to come.
We light a candle each week to
remember that promise.
- We wait remembering the past,
that time that Jesus
came to the world as an infant, and
then again as an adult
to start his ministry as John the Baptist
was preparing people for.
-We wait looking in the present, as
we see slivers of Christ’s light
coming into our darkness today.
- And we wait together in future hope
that Jesus will come again
and bring that light to our present
day issues.
That day when the metaphorical
darkness will be no more.
Waiting for the light is an important Christian
theme.
But it’s not just a Christian/Christmas/Advent
thing.
The world is waiting for the light
too.
And I don’t just mean Christians in
different countries.
And I don’t just mean that everyone
is really
just waiting for Jesus but doesn't know it.
The desire for the light to come is
not just for Christians.
Most religions have their own festivals of light
Advent is one of the many
light waiting festivals.
But it’s not just a religious theme either.
People who will never walk into a
place of worship.
People who have left the church and
won’t come back.
People who don’t believe in any
higher power at all and never will.
People for whom God has no
relevance in their life.
Waitng for the Light Ron Freese |
They too are waiting for the light
to come.
People all around the world
are waiting for change,
for things to be better than it is.
For people to not be in fear, or
despair.
For oppression and violence to
be overcome by understanding and
love.
We may not agree on what the cause
of the darkness is,
or what kind of light we’re waiting
for.
But the world is waiting for the
light to come.
It’s what brings people together into the
streets.
Like those people who gathered
yesterday
and in the past few weeks in New
York and Los Angeles
in Washington DC to protest the
killings of
Michael Brown and Eric Garner and
others
by police officers.
Or the people who came out into the streets
during the civil rights movement,
or to protest the Vietnam war, or
in Eastern Europe in the 80’s
or in Greece, or in Egypt, or Tienanmen Square,
or Hong Kong, or India, or South
Africa.
Whether you agree with any of these protests or
not,
People come together because they
feel the darkness is too overwhelming
to deal with alone
and they are waiting together for
the light to come.
People leave their homes,
they travel hundreds of miles and
stand outside in the cold with
crowds of strangers for hours.
Some would argue that it’s not always the most
effective
way to get change in the world, but
I think gatherings
like that are more than just a
political strategy.
People come together like this to
share in their desperation
over the darkness with one another
and to voice their longing for
something better.
They come together to feel each
others yearning for the light.
The same way that we find ourselves together
in church every week.
A little less intense, a little
more sustainable over the long-term.
We too share our desperation about
the darkness
and hope together for the light.
John made clear, he was not the light.
And that is what our job as the
church of Christ can be.
We can testify to the light - we
have the hope, the promise,
the confidence, the faith - that
the light will come.
Even when it doesn't look like the darkness
will relent.
Even if those people gathering are
pushed aside
and forgotten, even if they never
get what they want
or if they get what they want and
it’s still not the answer.
We can tell all of them: Christians, lapsed
Christians,
Jews, Hindus, skeptics, atheists alike:
Do not loose hope.
We know the end of the story.
“The true light, which enlightens everyone, is
coming into the world.”
We can be absolutely certain of it.
The darkness will not win.
Until that time comes,
we wait together with the world
for the light to come.
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