Galatians 5
For Freedom, Christ has
set us free.
We have been freed by the
Gospel.
Freed from the law.
Freed from the ladder of
achievement and failure.
We are freed. We don’t
have to do anything.
So, as my Lutheran
Confessions professor used to say,
“Now that we don’t have to
do anything,
what should we do?”
So when I was young,
I remember getting into a
lot of
spats with other kids,
usually verbal.
And inevitably, when I
would say,
“Stop saying that”, or “stop
doing that”, or
“stop” whatever it was
that they
were doing that was
bothering me.
Another kid usually much
tougher than me would say,
“It’s a free country!”
This sticks in my mind
because even at the time
I knew that wasn’t what
freedom was for
but I couldn’t articulate
it at that young age.
And I probably would have
gotten in more trouble if I could.
The insinuation here is
that freedom means
that you should be able
to do anything that you
want, take anything you want,
say
anything you want as long as you’re strong enough.
This
attitude is not limited to playgrounds either.
Some
adults seem to think this too.
To some freedom means some
sort
of absolute independence from
responsibility
and a freedom from all
obligations to community
and a dedication to
self-indulgence.
And maybe American freedom
means or has
come to mean something
else all together.
But Paul tells us that
freedom in Christ does not mean those things.
Paul warns the Galatians
against using their freedom for self-indulgence.
For Paul freedom doesn’t
just mean doing what you want.
We’re freed for a purpose.
We’re freed for a purpose.
Now that we have all that
free time because we’re not
trying to win God’s favor
and seal up our own salvation,
we can focus on other
things.
First Paul outlines how we shouldn’t use our freedom.
He tells us that we should
not gratify the desires of the flesh.
And Paul Goes to list them
out.
Just a little derailment
here:
For about two thousand
years, the church has been
hung up on this “desires
of the flesh” and taken it
to mean only sexual
desires.
And this has been used to
further divide people and demean people
for doing what most
everyone does and doesn’t talk about,
and since no one talks
about it,
we’ve either felt guilty
or self-righteous.
This just serves to push
people away from the church and from God.
And yes, Paul does starts
this list with
with fornication but to be
honest,
we’re not exactly in
agreement about
what fornication was in
Paul’s eyes.
We do know that the sexual
rules of the Roman society
Paul lived in were much,
much different from ours
And actually monogamy with
the same person
that you were married and
had children with
was kind of seen as not
normal.
And Jewish morays have certainly
evolved over time,
as we learned from Paul
telling
the story of Sarah giving her slave Hagar to
Abraham in the last
chapter
and feeling pretty
comfortable with it.
And, besides, if we focus
too much on
“desires of the flesh”
being all about sex,
that certainly lets some
of us off pretty easily.
But look at the rest of
the list.
Look at the middle of
the list, because it’s easy to get
hung up on other people’s
sorcery and drunkenness and carousing too.
fornication,
impurity,
licentiousness,
idolatry,
sorcery,
enmities,
strife,
jealousy,
anger,
quarrels,
dissensions,
factions,
envy,
drunkenness,
carousing,
I have done all of these
things. I have given into these desires of the flesh.
How about you?
And what all of these things
have in common with each other?
They are self-focused. They
serve ourselves and our needs and our egos and pride.
And that’s why they are
desires of the flesh.
They come naturally to us,
we don’t have to try to argue
and be jealous and have factions,
those things come naturally.
They feed on our fears and
anxiety,
they bring us temporary
satisfaction
but they never bring us true
happiness or fulfillment.
Paul says people who use their freedom in
this way will not inherit the Kingdom of God.
I would say that Paul doesn’t simply mean that people
who do these things won’t go to heaven when
they die.
I think he’s saying that if we only use our
freedom for ME, ME, ME
we will never experience and taste the
kingdom of God in this world.
I actually like the list of desires of the flesh that appears in the
Message,
Eugne Peterson’s interpretive
re-telling of the bible:
Instead of desires of the
flesh, he calls them “Competitive Selfishness”
repetitive, loveless, cheap sex;
a stinking accumulation of mental and
emotional garbage;
frenzied and joyless grabs for happiness;
trinket gods;
magic-show religion;
paranoid loneliness;
cutthroat competition;
all-consuming-yet-never-satisfied wants;
a brutal temper;
an impotence to love or be loved;
divided homes and divided lives;
small-minded and lopsided pursuits;
the vicious habit of depersonalizing
everyone into a rival;
uncontrolled and uncontrollable addictions;
ugly parodies of community.
I like this because it really paints a
picture:
This could be what freedom is used for.
This is what Roman freedom sometimes came
to I’m sure.
This is sometimes what American freedom has
become.
But this is not the freedom that Christ
freed us for.
But what is our freedom for? What has
Christ freed us for?
And here is Paul’s great
paradox.
Paul says that we were FREED
so we could become SLAVES
13 For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for
self-indulgence, but through love
become slaves to one another.
We have been freed from the law,
so we can be slaves to one another.
Not like we have to get people’s pants for them,
but in being focused on the needs of others.
Now that we don’t have to climb the ladder,
now that we don’t have to
focus on whether we are impressing God,
or whether we’re
good enough to be Christians,
Now that we don’t have to worry about
who is earning God’s blessings or curses.
And we don’t have to worry about who is circumcised or who isn’t.
And we don’t have to worry about who is circumcised or who isn’t.
Now that we have Jesus and don’t have to worry about our
relationship with God.
Now we can focus on our relationship with each other.
On reconciling with one another, serving one another,
loving one another,
Or, another way Paul puts it is this in verse 6
“”6For in Christ Jesus neither circumcision
nor
uncircumcision counts for anything;
And Paul paints a picture
of what this freedom looks like:
love,
joy,
peace,
patience,
kindness,
generosity,
faithfulness,
gentleness,
and self-control
this gives us a taste of the Kingdom of
God.
I have one last illustration here, and
I wondered whether and how to bring this story in.
But I think it’s important and timely since
they’ve been here this weekend
and we’ve seen them on the news.
We all know about the Westboro Baptist
Church.
That terrible organization that keeps
picketing everything
from Lady Gaga concerts to military
funerals.
They seem to relish bad things happening so
they
can talk about God’s wrath.
And you know the leader now that Fred Phelps has died
And you know the leader now that Fred Phelps has died
is Shirley Roper-Phelps.
She’s a lawyer and spends her time running
the church
and defending the organization against law
suits.
I’ve mentioned them a lot as extremely bad
examples of what not to do as Christians.
I think these people are religion and law
gone crazy.
And no one likes them, even people who
believe some of the same
things they do think their tactics are terrible.
But I read a series of stories about a man
in his 20’s,
he was radio DJ in Kansas City where the
Phelps have their headquarters
His DJ name was Scoops.
He saw the Westboro picketing at a Justin
Bieber concert
and he just struck up a conversation with
them.
He talked to the daughter Meagan and they
got along
really well, they actually exchanged phone
numbers.
By the way, he’s openly gay and he was very
vocal about it.
Later, he was after some publicity, so
he called Meagan
asked if he could come over to their house.
They said yes.
They gave him chocolate chip cookies and
they talked.
He asked them if they could picket him for
publicity.
They said sure, and they made a sign that
said, “God Hates Scoops.”
Later on Easter, he had been fired from his
radio
job for an unrelated issue and he called up
the Phelps
and went over to their house with a friend
to get some legal advice.
The friend wrote a blog about the
experience.
Meagan served him some homemade apple
crisp.
After the legal advice, Scoops had one of
those
existential crisis that most people have
when they lose their jobs.
Where is my life going, what
The woman who wrote the article said that
Shirley Phelps
kicked into “mom mode”
She asked about his family and told him
that this
was the time that he need to call on them,
and she suggested he move back with his
mother
They talked about family and jobs and
the balance between finding your passion
and needing to eat and pay bills.
Then they asked them both to stay for
dinner.
The woman asked her why she let him come
around their house
and visit with them,
“He doesn't come up and hit us!
He doesn't throw things at us and he doesn't spray bear mace
at us!"
This is an encounter with them that was
filmed after that.
(the end of the video has a little cursing. Just watch to 1:55 to avoid.)
You can obviously see that she is just
smitten with him in a motherly way.
She is still doing horrible things,
but he obviously has broken down her hard exterior
and found the mom in her.
What can we learn from this agnostic radio
DJ about the power of our shared humanity?
What a way to disarm those signs and the
hate.
love, joy, peace, patience, kindness,
generosity, faithfulness, gentleness, and self-control
Even in the worst conditions, the fruit of
the spirit can grow.
This is what can happen when we lay down
our laws
and our check lists and our prejudice and
our preconceived notions.
This is the power of God working here.
SLIDE
This is the DJ and Megan Phelps
after the
Lady Gaga concert.
He’s dressed up like he said
and they’re
singing together.
Just a couple months after this, Meagan
left the Westboro Baptist church and the family,
she didn’t mention him as a cause,
but she does mention all the
people who
were kind
and cared for them despite how hateful
their family had been.
self-control
gentleness,
faithfulness,
generosity,
kindness,
patience,
peace,
joy,
love
This is what Christ has freed us for.
Not self focused freedom, but other focused
freedom.
Not serving our self and our fears and
status, but serving others.
What could
we do with this freedom?
We could know the kingdom of God.
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