John 15:1-8
May 3, 2015
The vine grower removes every
branch that bears no fruit.
and every branch he prunes to make more fruit.
It is apparent
from these words of Jesus that
fruit is the objective of sharing our life with Jesus.
God hopes for fruit.
To get right to
the point,
Jesus doesn’t just want us to be followers
or just believers, or members, or worship attenders.
Jesus wants us to abide in him.
Not just wave
hello from afar and
have a safe, comfortable platonic, relationship with
Jesus.
Jesus wants us to live with him.
We shouldn’t just
be vines on the plant.
Jesus wants us to make a commitment of heart and soul.
And when we have that commitment, we will bear fruit.
But what is this fruit?
I would say it is obvious that Jesus is not talking
about farming or growing grapes or anything else.
I’m also pretty sure that it is not about any kind
of tangible thing either like good works,
or prayers, or attendance at church functions,
the number of converts to Christianity,
or even hours of service to our neighbors.
I think that the
fruit that Jesus talks about
is a much less tangible thing,
This fruit much harder to quantify and identify.
but you do know it when you taste it.
A letter to a believers in the late first century.
Most scholars agree that this letter
is written by the same person who wrote the Gospel of
John.
So Gospels are
written as a story about Jesus,
and the letters, or epistles are theological reflections
on being Christian.
It is rare that we get two types of writing from one
writer in the bible.
I’ll take that back, the gospel of John and three letters
of John
are the only time in the bible we get both
the story and the reflection from one writer.
So the second
reading for the day
really helps us to understand the gospel reading.
And John says in his letter:
God
is love, and those who abide in love abide in God,
and God abides in them.
(you see why people think this and the gospel
were written by the same person?)
We
love - because God first loved us.
Those who say, ‘I love God’, and hate
their brothers or sisters,
are liars; for those who do not love a
brother or sister -
whom they have seen, cannot love God
whom they have not seen.
I would say that the fruit of the vine
that Jesus
in this gospel is talking about is love.
Love is the
fruit.
And the word for love that John uses in
his letter is agape.
As bible
people tell us, there are three
different
words for love in Greek –
one for
romantic love,
and one for
love of a person you like that is not romantic
like a
friend, or a family member.
And the third which is agape.
That is the
love that we have for people that we
don’t
necessarily like, that we may have serious problems with,
maybe we
don’t even know.
It’s Love that reaches out beyond a
person’s faults,
beyond our
own hang ups, beyond differences,
to respect
another person, have compassion, understanding,
and honor
and treat that person as a child of God.
Agape is the
love the Martin Luther King, Jr. said he had
for the
segregationists who hit civil rights protestors with fire hoses.
Not
condoning what they do, but loving them anyway.
That love, Agape,
is the fruit.
And If we say we love God, but do not
have agape for our brothers and
sisters,
then maybe something
isn’t connecting.
As Jesus
said in the gospel, maybe our vines still need pruning.
This week is one of
those weeks where
seem like
the world is falling apart.
This is the
kind of week that tests our capacity for bearing fruit.
There’s that terrible tragedy that keeps
unfolding in Nepal
Sait Serkan Gurbuz/Reuters |
with more
than 7,000 dead so far.
And the unrest in our own country
in the
streets of Baltimore
where yet again another young man of color was
killed by police, and protests
turned into riots.
Now even though Nepal
is thousands of miles away. Even though
we will never meet those people, Reading
about them and hearing on the news, we have
compassion for them, we have love.
Many have
rightly responded with gifts and prayers.
But maybe it’s easier for us to have love
compassion
for innocent
victims of natural disasters.
But when it comes closer to home,
when it’s
not a natural disaster,
and where
clearly not all parties are totally innocent
can we still
feel love?
The news media seems to
want to dismiss
our brothers
and sisters of East Baltimore as “thugs”
They focus
on the fact that they destroyed
so much of
their own neighborhoods,
and burned
down their own neighborhood business.
But we don’t have to condone someone’s
actions
to
understand them.
Can we
regard them as brothers and sisters?
Can we love these people, our people? Agape
love.
Can we love
our brothers and sisters
and have
compassion for the plight of
those who
have watched many of their own
killed by police
without any recourse?
Can we have love and understanding for
people
who have
seen so many of their own incarcerated
and then released
without jobs in neighborhoods
without any
economic development or hope.
Martin Luther King said that
“A riot is
the language of the unheard”.
Can we
understand what it’s like to be so unheard?
And can we also have love
for our
other brothers
and sisters,
the police
officers who are part
in this mess
of a justice system?
Can we
understand what it must be like
to be hated
and abused by the neighborhoods that they serve.
Where they
are trained to show contempt and to react in fear.
Where they
are often punished by the system
and by
colleagues and other citizens for showing compassion.
Even though
we may not condone their actions,
can we
understand them?
Can we love
them?
Where is your love and
compassion wanting?
Which vine
do you have to ask God to prune?
Which hang
up, prejudice, fear
does God
need to help you out with?
I have my
own list for myself.
Jesus never said love would be easy.
Bearing
fruit takes lots of work.
John says “We love
because God first loved us”
God loves
us. Agape love.
Beyond our own
faults and fears and actions.
Beyond our deeds or lack of love for our brother and sister.
Beyond our deeds or lack of love for our brother and sister.
God loves us.
God is love.
And the
fruit of God is our fruit.
And the promise of Jesus to his
disciples
and to us is
that God will help us to bear more fruit.
And the
fruit that we bear,
will glorify
God.
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