Monday, September 7, 2015

Racism

Mark 7:24-37
September 6, 2015

Before we even get to know a person, we make a lot of
assumptions about them based on lots of outward cues.
How they look, what they’re wearing,
how they talk, who they talk with.
And we often will make decisions
about people based on these superficial cues.
We call this prejudice or bias
especially when it’s based on racial differences.

In his letter, James is telling his congregation
not to act on their prejudices 
about class in church.
Apparently, people in Christian churches were treating
those people that looked rich better than
those that looked poor.
They would give a good 
seat to a rich person
and tell a poor person 
that they could stand in the back,
or sit on the floor.
They were using their bias about people to
dictate who they welcomed and who they didn’t.
Most churches today could learn from this letter.

Even Jesus in the gospel today acted on his bias.
A woman comes to Jesus and asks
him to heal her daughter who is sick.
Jesus looks at the visual cues and
maybe hears her voice and her way of dress
and identifies her as a Syrophonecian woman,
that means she was a gentile, a non-Jewish person.

Even though she needed help,
Jesus tells her that he was only sent to Jewish people not to gentiles.
He is telling her that he won’t help her.
Jesus makes a decision based on his bias.
At least that’s what he does at first.
  
We make decisions all the time based on
our prejudices whether or not we know it or admit it.
Everyone does it. Most of us do it quite often.
Now some people act on their prejudices,
some people justify them,
some people are even proud of their prejudices,
but most of us work to overcome
our prejudices and not act on them.
But still sometimes we do it without thinking,
or realizing that we’re doing it.

We put people in categories based on
our perceptions about them
and where we see them fitting in our
preconceived notions.

A lot of our preconceived notions in this country.
are based on race, the color of people’s skin, and people’s culture.
Some prejudices are based on sexuality,
some on class, some just on superficial appearances,
like clothing or beards or tattoos or what car a person drives.

Some of these decisions that we make
based on these judgments are individual.
Like which checker we go to in a grocery store,
or who we talk to at a party,
who we become friends with,
Whether we lock our car doors at an intersection,
whether we cross to the other side of the street.

Sometimes these prejudices actually turn into
groups organized around their prejudices
like the KKK, or the Westboro Baptist church
or anti-immigration groups
which the Southern Poverty law center say
have popped up at alarming rates in the last 20 years.
  
But sometimes decisions which are based on prejudices and bias
are not solely individual choices.
Sometimes these pre-conceived notions
about whole groups of people become
part of the decisions that are made by
companies, organizations, cities, neighborhoods,
governments, even churches.

This is systemic bias, or racism, and it effects
really important things in people’s lives:
things like who can get a bank loan,
who will be able to purchase a house in a certain neighborhood
who can vote and how easily
who is most likely be pulled over for traffic violations
and who will be arrested and incarcerated for a crime.

These are not just individual decisions
made by one person and their prejudice
these are systems that have developed over time
because of many people’s prejudice.
Even people who don’t hold a particular prejudice
can end up carrying out these decisions.

Some of us benefit unknowingly by these systems
and some of us are penalized by them.
Most often, people who are part of the
group that are in power benefit,
and the people who are part of the other groups
are penalized.

And whether we act on our personal
prejudices or not, We are still part of these systems of judgment.
In this country, we are all part of systems of racism.
Racism is a combination power, privilege and prejudice
All forms of systematized prejudice and racism effect us
in one way or another.
But the people who belong to the group in power
have the option not to notice it when it happens.
That is part of the privilege of white people in this country:
we don’t have to notice.

But there is a lot not to notice.
In this country, racism has caused the destruction
of most native American cultures,
It has allowed the enslavement of Africans for hundreds of years
and the segregation of African Americans,
It caused the holocaust of millions of Jewish people in Europe.
It allows for an disproportional number of people of color
to be incarcerated in this country.
And recently this summer, and very specifically,
the racism that is still prevalent and acceptable in this country,
caused a mentally disturbed young man
to go into regular bible study at a black church in South Carolina
and open-fire killing eight people.

If we are going to continue to turn away from racism,
our head is just going to twist off.
We may not have made any of these choices,
but we are part of their system, all of us: black, white, brown. All of us.

Racism is sometimes about individual choice,
but it’s also a kind of machinery, it forces people to choose
what they say they wouldn’t choose, it pushes us to act in ways that we
may not consciously choose to under other circumstances.
And in my eyes, that is the definition of evil.
That is the devil at work in our society, eating it away.
Dividing God’s creation and people.
And the devil depends on good people turning their heads away.

Bishop Eaton, the presiding bishop of the ELCA
has asked that the churches of the ELCA
join other churches around America
this weekend to confess and repent
and pray and to commit ourselves to end racism.
The ELCA sees racism as a sin.
Both the individual prejudice that we can control in ourselves
and the systemic racism that we seem to have less control over.
The systemic problems seem so huge
that the task to end it seems impossible.
Those are the kind of things that we need pray for the power of God.
But, as Christians, Jesus has also given us tools
and guidance to deal with the issue of prejudice, bias, and racism.

First, Jesus himself confronted
the systems of this world that benefited
the privileged and hurt the oppressed
and vulnerable. He confronted the Pharisees,
the Romans, all systems that rewarded the privileged
and punished the oppressed.
Jesus on the cross in itself is a comment
on the ongoing punishment of the oppressed.

Second, as baptized children of God,
we are all sisters and brothers together.
All of one family, no matter what color or class we are.
We don’t always act like it, but it is an ideal
that the love of Jesus Christ leads us to.

Being one in Christ means that we are specifically called
to talk with, and hear from, listen, come in contact with,
work together with, and love people that we
don’t feel comfortable with.

If our relationship with Jesus is not bringing
us in contact people that we struggle with,
then we’re doing it wrong.

Even when we don’t understand someone’s actions.
We can work to understand their pain.
Seeing Christ in the other with an open heart
helps us to understand, and even to change.

And Jesus, in our Gospel today, is our example for that.
Jesus talked to this Syrophonecian woman
and he initially rejected her plea for help.
Whether he sincerely acting on his own bias,
or he was just voicing the bias of his disciples,
he told her no at first.
But he still listened to her.
He heard her response, her insistence, her cries, her pleading.
He felt compassion for her pain and saw
that it was the same pain he had seen in others.
He really heard her.
And from that he changed the course
of his whole ministry, of our ministry the entire system.
It was opened up to gentiles, non Jewish people,
The whole world.
Listening to people can really make a difference.

And third, one other thing that we see in
today’s gospel story that is not insignificant:
Christ is our healer.
Even when we bring the impossible to Christ,
we can trust that there will be hope, healing, and new life.

Christ can heal this woman’s daughter,
this man’s hearing and speech,
and if we’re honest with ourselves and lay this at Christ’s feet
we can trust that Christ will heal this world’s prejudice and racism.

Jesus is about forgiveness and new life.
God doesn’t keep account of who we were,
it’s all about what we have become.
And there is always time for us to
listen, to open our ears and hearts,
to  understand, and to grow.

Now, let us confess to God.


     Gracious God, we thank you for making one 
human family of all the people of the earth and for creating all the
wonderful diversity of cultures.
But we confess that we have not loved all that you have made.
Our prejudices have separated us, our biases have hurt others
intentionally and unintentionally.

Forgive our sins, known and unknown.
Forgive us when we have been apathetic
in the face of racial intolerance and bigotry,
both overt and subtle, public and private.
Forgive us when we have been
blind to the destruction caused by racial injustice.
Forgive us for the arrogance and hatred that infect our hearts.

From the bondage of racism that denies
the humanity of every human being
and the prejudices within us
that deny the dignity of those who are oppressed,
Lord set us free.

From the bondage of racism
that damages communities,
threatens families, and takes lives.
Christ set us free.

From bondage of racism that causes us to remain silent 
and indifferent in the face of other people’s pain.
That makes us call for a false peace over righteous justice.
Lord set us free.

Heal your people and heal this country from the racism
that has formed it, maligned it, and harmed it,
and has taken us on paths of death and intolerance

Let us pray:
Gracious and forgiving God,
Break down the walls that separate us.
Help us, your people, find unity in our differences.
Help us to become your beloved community.

Empower us to speak for justice and truth
help us to deal with one another without hatred or bitterness,
Help us to work through our struggles and confusion to accomplish your purposes.

As we worship you, knit us into a people -
a seamless garment of many colors.
And may we celebrate our unity, made whole in our diversity.

God, who is rich in mercy,
loves us even when we were dead in sin,
and made us alive together with Christ. 
By grace you have been saved.
In the name of +Jesus Christ, your sins are forgiven.
May almighty God strengthen you with power
through the Holy Spirit,

that Christ may live in your hearts through faith.
Amen.

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